eg 300w, https://dearchristiancounselor.com/wp-content/uploads/2017/08/image.jpeg 424w" sizes="(max-width: 300px) 100vw, 300px" />Why do bad things happen to faithful people? It’s a question which drove me to despair as a young Christian struggling with the devastating effects of stage 4 cancer. It’s a question which has caused my friends and clients great dismay over the course of my counseling ministry. When I needed answers, I was able to find books dealing with either the theological tangles (most notably for me, The Sovereignty of God by AW Pink) or the emotional process of suffering (e.g., A Grief Observed by CS Lewis or Holding On To Hope by Nancy Guthrie). Now there is a book which attempts to include both the intellectual questions and the practical strategies in one volume, Tim Keller’s Walking with God through Pain and Suffering (Random House, 2013).
The book is divided into three parts. Simply put, the first part defines the questions inherent in suffering, the second part wrestles with those questions and the third part offers some Scriptural strategies for coping with suffering. That means two thirds of the book is intellectual in nature, a preponderance concealed by the title. And yet, that was the crux of the matter for me. When I was able to discern a little logic, a little purpose in the universe which included suffering, it eased some of the exhaustion, anger and depression I carried with me like a dead weight. Keller also deals with the heavy intellectual emphasis by including personal stories at the end of each chapter in the first two sections, a practice I wish he had continued into the third part, as well.
I liked this book – but I like Keller, and I like theology. Before recommending it to someone else, I would want to know whether they are ready for a gentle exercise in philosophy. Part of the reason I enjoyed the book was that it confirmed some of my own beliefs, for example, that God is in control, that the world is a broken place and that suffering is and will be redemptive. Everyone must come to their own conclusions about the meaning of life and the purpose of suffering – I don’t think being handed a mantra on a silver platter solves anything – and this book allows room for that kind of wrestling. It also attempts to provide some practical strategies for dealing with pain, largely from the Psalms, but there is something about those final chapters which falls short, remaining too academic for me. Coping with suffering, like everything else we do, can be worship – should be worship – and at its best, worship is a passionate undertaking. For that you will have to read something else.